F is for the Cursed Fig Tree

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“And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve. And on the morrow, when they were come from Bethany, he was hungry. And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon and when he came to it, he found nothing but leaves; the time of figs was not yet. And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.” Mark 11:11-14

06-CursedFigTree1 06-CursedFigTree4A bit later, they passed the fig tree again.

“And in the morning, as they passed by, they saw the fig tree dried up from the roots. And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.” Mark 11:20-21

This event took place at Bethany which, if you remember, is about five miles north of the Dead Sea on the western side of the Jordan River. It was there that John the Baptist lived and baptized for a time.

Over the centuries the Hebrews had left the pagan religions to serve a special role in the godly plan. In Moses’ time, the Israelites were given special status as Jehovah’s “firstborn”. When God spoke to Pharaoh, through Moses, he referred to the Israelites as “my people”.

As time passed, they rebelled. The prophet Isaiah summed it up by saying, “The ox knows his owner, and the donkey his master’s crib, but Israel does not know, my people do not understand.” (Isaiah 1:3)

From time to time, they revived, such as during the days of the “good king Josiah” (2 Kings 22-23), but tragically they were on a slow degenerative decline toward the path of apostasy with the final result being their blood thirsty cries of “Crucify him! Crucify him!” essentially murdering the Messiah for whom they had waited for so many centuries. So, despite all the advantages granted to them by God, they had become a renegade nation.

The scriptural analogy of the fig tree symbolizing Israel demonstrated it was worth nothing more than chopping down and burning.

06-CursedFigTree3 06-CursedFigTree2The ‘miracle’ of the cursed fig tree was a sign given by Jesus showing the end of the exclusive covenant between God and the Jews. The tree is a metaphor for the Jewish nation. In other words, the tree gave the appearance of godly grandeur, but it wasn’t producing anything for which God would receive the praise.

 

 

 

 

 

 

 

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7 thoughts on “F is for the Cursed Fig Tree

  1. Are you sure that this event of the cursed fig tree took place at Bethany beyond the Jordan? In biblical times there was also Bethany on the Mount of Olives in Jerusalem which was the home to Mary, Martha and Lazarus. In the bible Bethany the baptism site is referred to as Bethany beyond the Jordan to distinguish it from the Bethany in Jerusalem. Just a thought that it’s more likely that the Bethany referred to in this gospel is the one in Jerusalem on the Mount of Olives.

    • Thank you for stopping by and leaving your comment and question. You are right. In my zeal, I either skipped or glazed over the introductory sentence that clearly shows Jesus was in Jerusalem at the time of this story. I appreciate your taking the time to point out my error. It’s good to have astute readers who are paying attention! I hope you’ll keep coming back.

      • I will keep coming back. I’m enjoying learning about more of Jordan’s history with your A-Z in April posts! I see that you have checked out my blog. Hope you enjoy reading it as well.

  2. do you know where this fig tree is now? as in location? I’m trying to look for it online but cannot find it…would love to see a picture…I presume the exact tree would have died off now but people say there is still a tree in the same spot that grows but does not bear any figs!

    • Thanks so much for stopping by my place, Julie! Nothing in my research for this post indicated the fig tree, or its offspring, still exists. In discussing it with people who live here, I found nothing in the local lore, either, to support its continued existence.

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